Introduction
With a voice of authority, accompanied by solemn music, Voddie Baucham teaches that the memory of sin in our lives is good and normal and that forgetting our sin is abnormal, ludicrous, and unhelpful. Unfortunately, he does not distinguish between good and bad forms of remembering sin, nor between repentant Christians and unrepentant people. Instead, he conflates all of these using a mixture of concocted fallacies, biblical truths, and Scripture to undermine God’s ability in our lives and His word. Sadly, His message frustrates the freedom from remembering past sins that God wants His children to have. For a certain kind of forgetting is the fruit of God’s love and how we can truly love ourselves. After all, if we can’t love ourselves by forgetting our sin, how can we love others by forgetting theirs?
Baucham’s Message
Here is an extract of the transcript of Baucham’s message:
God can forget stuff. You? Not so much. In fact, people who are able literally to forget things – we have a word for that, it’s called amnesia. It’s not normal. Amen? That’s not the way we were created. It’s not. … [David] wrote [Psalm 51] a year after his sin. And look at what he says in verse 3. “For I know my transgression and my sin is ever before me.” A year later: “I know my transgression and my sin is ever before me.” It’s always there. … We were not created to forget things. But, by the way, that’s good. Let me give you at least three reasons why that’s good.
You could never testify of the goodness of God. Do you have a testimony of the goodness of God? You know what, I think I used to one time but I can’t remember any of my sin, therefore, I really can’t testify to the goodness of God. Do you hear how ridiculous that is? But again people walk around all the time talking about forgetting their sins. It’s not the way human beings were put together. And we ought to be broken over our sin because when we sin we create a picture in our mind that will be there for years and years and years. Well, I’ll just take the drugs and I’ll make it go away … There are things that we do that we don’t forget. How many individuals … now absolutely wish that they could erase the faces, the familiar scents, the memories of their former partners, so that they could enjoy their spouse more thoroughly. …
And first and foremost if we couldn’t remember our sin we couldn’t testify. Here’s the second thing. If we couldn’t remember our sins, we wouldn’t be warned against doing them again. Could you imagine if we could literally forget that fire was hot? It should be walking around a bunch of crispy people, you know. What’s the matter? I’m not sure man, these things just keep on coming on my hands. Folks, that’s what we would be like towards sin if we couldn’t remember it. God gives us the gift of the memory of our sins so that it continues to remind us of the consequence. And he uses that to urge us, to correct us, to corral us, to call us to repentance, to call us to brokenness. We couldn’t testify.
Here’s the other thing. We couldn’t rejoice in our victories and we couldn’t remember. We couldn’t see growth that the Spirit has produced in us if we couldn’t remember. Ain’t that good. … You can’t have the memory of my sin. I won’t let you take it. It reminds me of God’s goodness to me. It reminds me of His grace in my life. It reminds me of where I was and where I never want to be again. It reminds me that His work in me may not be complete but it is effectual. I’m not who I ought to be but Hallelujah I’m not who I was. (www.youtube.com, n.d.)
Fallacies Entwined With Truth
Outlined below are my comments to seven fallacies and three truths that Baucham made in less than 8 minutes of preaching.
Fallacy: Forgetting our sin is not God’s plan for Christians.
Baucham: “[P]eople who are able literally to forget things – we have a word for that, it’s called amnesia. It’s not normal. Amen? That’s not the way we were created. It’s not.”
Comment: Forgetting unhealthy memories of sin is possible. God’s word says, “Forget the former things; do not dwell on the past” (Isa. 43:18). Paul says, “I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (Php. 3:13-14).
Jesus said, “Love your neighbor as yourself” (Matt. 22:39). And, Paul wrote, “Love keeps no record of wrongs.” Consequently, there is a way in which I must not remember my sins or those of others if I am to love myself and also them.
Fallacy: We were not created to forget our sins.
Baucham: “… to forget things – we have a word for that, it’s called amnesia. It’s not normal. Amen. That’s not the way we were created.”
Comment: Baucham appeals to man’s natural abilities, obfuscating that Christians have been recreated in Christ. “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Eph. 2:10).
Fallacy: Believers are to live with the memory of their sin.
Baucham: “[David] wrote [Psalm 51] a year after his sin. And look at what he says in verse 3. ‘For I know my transgression and my sin is ever before me.” A year later: “I know my transgression and my sin is ever before me.’ It’s always there.”
Comment: Psalm 51:3 is in the context of David calling out to God for mercy, cleansing, and restoration. Living under the memory of his sin was not the life he was consigned to after this. He would live with the consequences, yes, but not the continual burden of a negative memory. Living under the memory of our sin is not what we’re consigned to either.
Truth: Remembering our sin helps us to testify of God’s grace and mercy.
Baucham: “[I]f we couldn’t remember our sin we couldn’t testify.”
Comment: This is a healthy memory of sin, free of condemnation. However, Jesus showed you don’t need sin in order to testify.
Fallacy: Memory of our sin is the only route to being warned.
Baucham: “If we couldn’t remember our sins, we wouldn’t be warned against doing them again.”
Comment: God can use our memories, but we are warned against doing sin through God’s word.
Fallacy and Truth: The memory of our sins is God’s gift.
Baucham: “God gives us the gift of the memory of our sins so that it continues to remind us of the consequence. And He uses that to urge us, to correct us, to corral us, to call us to repentance, to call us to brokenness.”
Comment: God uses the consciences of people to bring them to repentance by reminding them of their sin. But it is false to see the memory of our sins as a gift when coupled with the previous fallacy. The memory of our sin can be used by God for our good for “we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Rom. 8:28). However, the memory itself is not necessarily a gift, but rather God’s use of it. The gifts of God’s presence and His word are sufficient to keep us from sin.
“Now may the God of peace … equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen” (Heb. 13:20-21).
“[T]he fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law” (Gal. 5:22).
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” (2 Tim. 3:16-17).
Fallacy: We couldn’t rejoice in our victories.
Baucham: “We couldn’t rejoice in our victories and (sic) we couldn’t remember.”
Comment: We don’t need a history of sin to rejoice in having victory over it.
Fallacy: We couldn’t see the growth that the Spirit has produced in us if we couldn’t remember our sins.
Baucham: “We couldn’t see growth that the Spirit has produced in us if we couldn’t remember.”
Comment: We don’t need a history of sin to see growth. “Jesus grew in wisdom and stature, and in favor with God and man” (Luke 2:52).
Truth: Memory of sin reminds of God’s goodness and grace in my life.
Baucham: “You can’t have the memory of my sin. I won’t let you take it. It reminds me of God’s goodness to me. It reminds me of His grace in my life. It reminds me of where I was and where I never want to be again. It reminds me that His work in me may not be complete but it is effectual. I’m not who I ought to be but, hallelujah, I’m not who I was.”
Comment: Memory of sin can be used positively.
Conclusion
Like forgiveness, judging, and anger, there are forms of remembering sin that are godly and useful and forms that aren’t. Forgetting the memories of one’s sin is a choice that can be made and accomplished by Christians who are empowered by God’s Spirit. Remembering one’s sin for the sake of a testimony or teaching, in a form that is not condemnatory, is not wrong and may be helpful. After all, in this sense, even God remembers sins He has forgiven and forgotten, recording those of forgiven saints in His word.
How can we forget our sins? Jesus said, “[A]part from me you can do nothing” (John 15:5). And Paul wrote, “[I]f you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live” (Rom. 8:13).
References:
http://www.youtube.com. (n.d.). The Memory of Sin (Voddie Baucham – Sermon Jam). [online] Available at: https://www.youtube.com/watch?v=ih16y4EssjM [Accessed 17 Apr. 2024].