Eschatology, Prophecy, The Millennium

The Millennium

Robbed of 1000 Years!

Dominoes Falling (7)
Debate 7

Responding to Ron Rhodes’ The 8 Great Debates of Bible Prophecy

Debate 7: Ron Rhodes asks, ‘Which View of the Millennium Is Correct?’ and looks at Amillennialism, Postmillennialism and Premillennialism.

The Millennial Views

The term millennium means 1000 years and, concerning the Bible, relates to Revelation 20 that says ‘they will reign with him for a thousand years.’ Interpretations of this chapter have brought about three very different millennial views.

Postmillennialism is the belief that Christ will return after a literal 1000 year period at the end of this Church age in which Christian ethics are practiced in a so-called ‘golden age’.

Premillennialism is the belief that Christ will return before a literal 1000 year period to reign on earth in a ‘golden age’ of peace.

Amillennialism is the belief that the 1000 years in Revelation 20 is to be understood figuratively rather than literally. In other words, no literal 1000 years was intended by the author.

My aim here is to show that the Amillennial view is the natural outcome when interpreting Revelation in its genre. At the same time, it will become clear that the Amillennial view is perfectly congruent with the rest of the New Testament.

Sadly, what will become clear is that many have been robbed of the blessing of understanding the meaning of the 1000 years that was given to the Church for her encouragement as she engages with this world.

They Will Reign With Him for a Thousand Years

‘Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years’ (Revelation 20:6).


‘the first resurrection – Consider ‘God…made us alive in Christ, even when we were dead in our sins’. Also, Jesus said “I am the resurrection and the life. He who believes in Me will live, even though he dies. And everyone who lives and believes in Me will never die. Do you believe this?”

‘Over such the second death has no power’ – Having been ‘dead in our sins’, a spiritual death that came upon all humanity as a result of Adam’s transgression, we were raised to life to ‘never die’ again.

‘they will be priests of God and of Christ’ – Consider that Revelation began with the statement, ‘To Him who loves us and has released us from our sins by His blood, who has made us to be a kingdom, priests to his God and Father, to him be glory and dominion forever and ever!’ This clearly speaks of the role of all who are in Christ’s Church. After all, concerning our priestly work, Scripture speaks of ‘God, who reconciled us to himself through Christ and gave us the ministry of reconciliation.’

‘and they will reign with him’This speaks of the Church age where its members reign with Christ by way of their priestly role. Remember, Jesus was given all authority in heaven and on earth and we are ‘seated with Him in heavenly places.’ Furthermore, concerning the reality of Christ’s priestly kingdom in this world, Revelation begins with ‘I, John, your brother and partner in the … kingdom …’

‘for a thousand years – This, therefore, is the period that the Church reigns with Christ.

The Case for Amillennialism

Amillennialism means there is no literal 1000 years. This interpretation is derived from recognizing the use figurative language throughout Revelation, which includes the numbers that are used. In my post, Numerology in The Revelation, I argue that numbers should be considered figurative if –

  • the literature is apocalyptic (a genre that uses symbolic and allegorical language)
  • there is clear use of numerology
  • numerology is used at the outset
  • numbers associated with Biblical numerology are used
  • numbers associated with Biblical numerology are used throughout
  • only numbers associated with Biblical numerology are used throughout
  • credible Biblical meaning is consistently the outcome of interpretation
  • multiple cases in the text make putting it to chance an impossible explanation

Revelation ticks all of the above, therefore, it is imperative that we interpret the figurative meaning of the numbers in Revelation rather than their literal meaning.

Previously, I showed how the number 144000 in Revelation is a numerological construct of the numbers 12, 2, 10 and 3 and explained that these numbers held symbolic meaning in Judaism and in the early Church. Therefore, by interpreting them together, they could understand what was being communicated by the number 144000.

Similarly, the number 1000 would have been recognized as a numerological construct of the numbers 10 and 3, where their meaning was jointly the key to understanding the number 1000.

1000 Years:

10 x 10 x 10 = 1000

103 = 1000


10 = quantitative fullness

3 = God (Trinity)

1000 years is to be interpreted therefore as the full quantity of time (10) that is given by God (3) for the church to reign with Christ in a priestly kingdom, doing the work of reconciliation. During this time, Satan is ‘bound’ by Jesus ‘so that he might not deceive the nations any longer.’ This symbolically means that Satan’s sway over the souls of men is restricted so that he cannot prevent the salvation of those who are being saved through the Gospel.

‘When the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations …to gather them for battle’. They will surround ‘the camp of the saints and the beloved city, but fire’ comes down from heaven and consumes them. And, ‘the devil who had deceived them’ is ‘thrown into the lake of fire’.


In short, the 1000 years is symbolic of the period from the Church’s inception and commissioning as priests under Jesus Christ, who has all authority in heaven and on earth, until this age given for the salvation of mankind is over. Then, Satan is released and is quickly destroyed along with all who follow him.

Rob Morley

Responses To Ron Rhodes’ ‘The 8 Great Debates of Bible Prophecy’:

  1. Bible Prophecy: Literal or Allegorical
  2. Toppling Dispensationalism
  3. Israel is Saved or Judged, not Replaced or Distinct
  4. The Signs of the Times – Do Current Signs Point to Prophetic Fulfillment? – PART 1
  5. The Signs of the Times – Do Current Signs Point to Prophetic Fulfillment? PART 2 – Israel
  6. The Signs of the Times – Do Current Signs Point to Prophetic Fulfillment? PART 3 – Middle East, European Union, Globalism?
  7. The Signs of the Times – Is America in Bible Prophecy?
  8. The Signs of the Times – Can We Know When the Ezekiel Invasion Will Occur? PART 1 – Israel regathered from Many Nations
  9. The Signs of the Times – Can We Know When the Ezekiel Invasion Will Occur? PART 2 – Russians and Muslims to Invade Israel on Horseback?
  10. When Will The Rapture Occur?
  11. Taking Issue with Futurism – Interpreting Revelation Part 1
  12. Daniel’s Seventieth Week and the Book of Revelation – Interpreting Revelation Part 2
  13. Babylon, the 144000 and The Two Witnesses – Interpreting Revelation – Part 3
  14. Who is the Antichrist? – Part 1
  15. Who is the Antichrist? – Part 2
  16. Who is the Antichrist? – Part 3
  17. Who is the Antichrist? – Part 4
  18. The Millennium
  19. Prophetic Events and Their Timing
Faith, Judgment, The Good News


DESIRED ROAD? Ayla87 (Michael & Christa Richert)
Ayla87 (Michael & Christa Richert)


“MOUNTAINS, FALL ON US…HILLS, COVER US” are words that have echoed in history, and the echo has not ended.



The prophet Hosea spoke of Israel’s impending judgment with these words: “The high places of Aven, the sin of Israel, shall be destroyed. Thorn and thistle shall grow up on their altars, and they shall say to the mountains, ‘Cover us,’ and to the hills, ‘Fall on us'” (Hosea 10:8).

Just as the prophet predicted, it came to pass that God judged Israel (the northern tribes) by the hand of the Assyrians.


On His way to the cross there were women who were weeping for Jesus. “Turning to them Jesus said, ‘Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For behold, the days are coming when they will say, “Blessed are the barren and the wombs that never bore and the breasts that never nursed!” Then they will begin to say to the mountains, “Fall on us,” and to the hills, “Cover us”‘” (Luke 23:28-30).

It came to pass that Jesus, being at the right hand of God, came in judgment in that same generation and destroyed Jerusalem in AD 70.


“Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, ‘Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?'” (Rev 6:15-17).

Just as surely as the previous judgments occurred that were foretold by the prophet Hosea against Israel and by Jesus against Jerusalem, along with countless other judgments by God and His Son throughout history, so too will this final judgment occur against all the people of the world.


Consider the severity of God’s judgment if death by falling rocks and mountains is preferable to facing ‘him who is seated on the throne, and from the wrath of the Lamb.’


Because of His great love for us, God is not willing that any should perish, let alone face judgment. In fact, in order to rescue us, the full severity of God’s righteous anger toward us was experienced by Christ on our behalf. By Jesus’ sacrifice, justice and wrath were fully satisfied in order that through faith and repentance no one need face God’s judgment.

“He is the propitiation for our sins, and not for ours only but also for the sins of the whole world” (1 John 2:2).