We are all a part of Jesus and the ecclesia and that is our reason for gathering. We have made the idea of dividing around doctrine the norm of Christianity when it shouldn’t even be in our thoughts. If Jesus hangs out with you, then who am I not to do the same?
Rather than to unrealistically expect to raise people in our squeaky clean versions of doctrine and ways of doing things, we should learn to accept and live with anyone that Jesus does. We all know that He is in the midst of each of our gatherings, yet sadly we cannot find a way to be in each other’s presence despite our differences.
For the most part, what separates us is no reason to do so. In fact, I’m not sure that there is a reason to ever gather separately. Our separating smacks of the old apartheid (I speak as a white South African). When one’s in the middle of it, you might not really see it for what it is, but certainly in hindsight it is something to be ashamed of.
I like to think of church like family. There needs to be some very serious differences to keep a family from sharing a Thanksgiving meal together. Surely our differences that we separate over are meant to be overcome by longsuffering and not through separation. Our variant views are seldom flagrant sin and even the necessary separation of those who are unrepentant and practicing obvious moral sin is only so that they may be restored.
Not only is our separation shameful, but it hinders our own blessing, for where we live in unity God commands His blessing. Hanging out with each other despite our differences is not easy and it will require a lot of His grace and the love that Jesus said we would be recognized by, but surely it’s worth it.
We cannot find our security in our doctrines and denominations, but we have our security in Jesus and the word of God. We were not left to have to choose the best group. These groups are of our own making through putting our knowledge above the type of love and unity where there is a freedom to disagree.
Let us remember 1Cor 13:12 “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”