In Acts 15:19 it appears that James is the leader in the church in Jerusalem when we see that he makes the final statements after the church has debated the issue of circumcision among the Gentiles. However, when we read in the translation “my judgment” it is not to be likened to the expression of a judge with the final verdict. This is simply the personal view and suggestion of the church’s brother, elder and apostle, James.

Historically, he had the last say when he shared what he did. However, it was what the whole group had been led toward by the Spirit to have agreement on through all their participation. We cannot presume that everyone was waiting for James to deliver the final verdict.  Any of the apostles or elders could have said these words and we would be wrong to read into history that they were the lead elder or senior elder simply because they were the last person to speak.

Notice too, that the letter that was sent is not from James, but from “The apostles and elders and brethren.” Also, it was not sent to some church leader, but to “the brethren” of many churches. The content also shows who was to be credited for the final verdict where it says “it seemed good to the Holy Ghost, and to us (the brothers, elders and apostles), to lay upon you no greater burden than these necessary things.”

Granted, a strong argument for James’ leadership in the Jerusalem Church exists, which if true, needs to be considered as leadership without rank, as everyone’s was, in the context of the “all ye are brethren” and “it shall not be so among you” statements of Jesus.

This James (Jesus’ brother), is prominent in the New Testament, but this does not equate to rank leadership. We are reading far too much of our church experience into this historical account if we use it as a bases for the practice of having a senior pastor. This is especially a problem if the text can be comfortably viewed in a way that fits Paul’s specific instructions elsewhere and all of the other historical accounts in the New Testament.

In 1Timothy 1:3 we see Paul “urged” Timothy to “remain behind” to settle things in the church of Ephesus.  Timothy is not the pastor, nor lead pastor, but part of a church planting team. In this letter, Paul instructs Timothy on the appointment of elders among many things, but never is the appointment of a senior or lead pastor mentioned.

In Acts 14:23 we see the appointment of a plurality of elders with no sign of seniority given to any, “and when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.”

Elsewhere, Paul meets with the elders of Ephesus with no sign of a special meeting with “the senior leader”. You would think that by then, such a person would exist. Also, Paul addresses his letters to the elders and saints with no sign of a senior leader in the list of recipients or his content.

The Catholics with their tradition defend the Papal system from the Bible. We have done the same with our own systems and are so entrenched that we cannot see that what we have is wrong.

Rob

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