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Ready to Rule Together
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MISUSING A CUSTOM

There is no evidence in both the incidents of Adam naming Eve that God had given him authority over her. I say this to counter the willy-nilly correlating of these incidents with a Hebrew custom that if you named something it indicated that you had authority over it.

If it was a Biblical custom, then its origins may lie in Adam naming the animals. However, the naming of the animals was only shown to be out of God’s interest to see what Adam WOULD name them. Yet, even if it did imply authority over the animals, this incident was by God’s leading, whereas the naming of his counterpart was not.

ADAM CALLED HER “WOMAN” AND NAMED HER “EVE”

Note, that the first time that Adam saw the woman, he exclaimed out of his free will and NOT by God’s command or leading, “she shall be called Woman.” By doing this, he did nothing wrong, but neither was he under God’s direction. He was simply responding to having seen His counterpart.

Then, later, when Adam names the woman, “Eve”, in Genesis 3:20, it is after the fall and God did not command this either. So, once again, this could be simply his free will, however, because it is after the fall, it could also be argued that this was Adam’s first act of ruling Eve as Genesis 3:16 said would happen.

There is therefore no evidence that by Adam calling the person made from his side “Woman” and later naming her “Eve”, that these acts of naming her had any connection to having authority over her.

EZER KENEGDO

In an effort to prove their point that Adam had authority over Eve, some have argued out that slaves, children, and animals were named by those who were over them. This was true, but slaves, children, and animals don’t equate to the Counter-part Woman given to Adam. She was not a slave, child or animal, but that teaching produces the fruit of people treating women this way.

Rather than be subject to him, the Woman was to be a strength alongside Adam (his Ezer Kenegdo – a help as his counterpart). She would be strong where he was weak and together they would have co-dominion over every living thing, with the mission to subdue the earth.

(Note: Ezer is often used of God helping us. Kenegdo shows the help is of an equal. From word study of “help meet”, EZER KENEGDO, God’s Word to Women).

Rob

Husbands, Submit To Your Wives!

“I LOVE, YOU SUBMIT!!!” Picture: matchstick (Martin Walls)http://www.rgbstock.com/user/matchstick


HIS AND HERS?

We can clearly see in Scripture that wives are expected to submit to their husbands, and that husbands are to love their wives as Christ loves the Church and to lay down their lives for them. “Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it” (Eph 5:22-25). These particular commands to husbands and wives may appear to absolve wives from the life-sacrificing love that is required from husbands and may also appear to absolve husbands from submitting to their wives.

 THERE’S MORE

However, in the broader body we are all expected to lay down our lives for one another and to submit to one another. Consider these scriptures: 1 John 3:16, “By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.” Eph 5:21, “Submitting yourselves one to another in the fear of God.” In Eph 5:22-24, Paul was having husbands and wives focus on particular areas, but was in no way suggesting that wives were absolved from laying down their lives for their husbands nor husbands from submitting to their wives. Marriage does not nullify the general commands to submit to one another (Eph 5:21) and to lay down our lives for one another (1 John 3:16).

PRACTICING THIS LIFESTYLE

Practicing this kingdom lifestyle in the home has its challenges, which can be even more magnified depending on the context. Consider that in the context which Paul wrote, just as slaves needed a special focused word of exhortation to submit to their masters (see Eph 6:5-8), wives, who had all along generally been treated as 2nd class, also needed a special focused word of exhortation to submit. Especially that, in the light of the freedom of the gospel, it may easily have appeared to them that they needn’t submit to their domineering husbands anymore. Similarly, husbands may have needed a special focused word of exhortation at that time and in their culture to love their wives, as many would have been part of a culture where they treated their wives as 2nd class citizens, always at their beck and call.

SO,

In the context of all of scripture, it is clear that the message to husbands and wives universally is to practice a lifestyle of mutual love and submission. In other words, husbands, love means submitting to your wife too (Eph 5:21). Equally, wives, submission means laying down your life for him too (1 John 3:16). See also: Equality in Marriage 1, Equality in Marriage 2 Rob

Photo by Sias van Schalkwyk http://www.rgbstock.com/user/Seepsteen

Photo by Sias van Schalkwyk
http://www.rgbstock.com/user/Seepsteen

Jesus’ Offer of Salvation

John 7:37-39, “In the last day, that great day of the feast, Jesus stood and cried, saying, IF ANY MAN THIRST, let him come unto me, and drink. HE THAT BELIEVETH ON ME, as the scripture hath said, OUT OF HIS BELLY SHALL FLOW RIVERS OF LIVING WATER. (But this spoke he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)”

Jesus’ offer of salvation was all about receiving the promise of the Spirit to those who would believe on Him. Salvation was offered as an experience that would satisfy spiritual thirst and flow as living waters out from a believer’s belly. The Spirit would indwell and flow out from a believer’s life.

Together We Drink Into One Spirit

In writing to believers, Paul says in 1 Corinthians 12:13, “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; AND HAVE BEEN ALL MADE TO DRINK INTO ONE SPIRIT.”

Two Gifts in One

Essentially two gifts are given when we come to Christ. Our forgiveness (our justification) and the promise of the Spirit. Yet, sadly, just as many believers don’t fully grasp God’s forgiveness and experience little freedom from their guilt, many don’t fully realize and enjoy the power of the Holy Spirit who resides within to enable them to live a godly life, empower them for service and manifest in their lives with gifts, signs and wonders.

Rom 8:9, “You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.” Compare this to John 7:37-39 above.

Manifestation of The Spirit

When we first experience something extraordinary like tongues or a word of knowledge, it is not the baptism in the Spirit that we are experiencing, but a manifestation of the Spirit through a gift to someone already baptized in the Spirit. It is simply our first awareness of a supernatural flow or manifestation of the promised Spirit which we already received at salvation.

Receiving The Spirit

No long drawn out prayerful tarrying (waiting) is necessary to receive the Spirit. You will have received Him when you believed on Jesus. Rather, simply ask be filled by Him. To tarry or to wait was simply a command to the first believers who were to receive the promise of the Spirit at the feast of Pentecost, God’s appointed time to first give the Spirit to all who believe (see Luke 24:49, Acts 1:4). In so doing God fulfilled the feast to which Pentecost had pointed throughout the Old Testament.

Also, no turning over a new leaf is required either. Justification is sufficient. Just look at the Corinthians! They were not exactly an example of holiness and yet were experiencing the dynamic of the Spirit moving in and through the Body. That said, ungodliness can hinder, frustrate and quench the Spirit.

Luke 11:13, “If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?”

This is what salvation is all about: from a life in the flesh to Life in the Spirit. The context of this passage implores us to simply ask. And, asking is sufficient because faith is all that is required.

The Outpouring Begins

The outpouring of the Spirit on 120 disciples at Pentecost manifested in them praising God in languages unknown to themselves, yet recognizable as the mother tongues of Jews who had come from all over the world to the feast. This manifestation drew 3000 people to pay attention. (Note that according to 1 Cor 15:6 there were at least another 380 believers elsewhere who would receive the Spirit too.)

Peter told the crowd, drawn by this inexplicable event, that what they were witnessing was promised by the prophet Joel concerning the Spirit. Peter said that the outpouring of the promised Spirit was related to Jesus being exalted to God’s right hand (being glorified, see John 7:37-39) and Him having received the promised Holy Spirit to give.

Repentance and Forgiveness

It was the man, Jesus, whom they had rejected and had killed. As a result, they were cut to the heart and were led to repent and be baptized in the name of Jesus Christ for the forgiveness of their sins, which, Peter said, would mean that they would receive the Spirit. The Spirit, who was used as the bait for their salvation, was the goal of their salvation.

Salvation By Receiving The Spirit

We have preached salvation from sin and stopped there as though it was the main goal. But, Jesus’ message in John 7:37-39, and elsewhere, and Peter’s message at Pentecost was about the promise. God’s promise was the Spirit. God’s gift was the Spirit. Repentance and even justification, as costly as it was to purchase for us and as meaningful as it will forever be to us, remains the means and not the end. These are the pathway to the promise.

Similarly, when Peter spoke to Cornelius (a gentile) and his household about Jesus and got to saying, “’To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins’ …the Holy Ghost fell on all them which heard the word.”

What Are We To Do?

So, what should we who have received the Spirit now do? Having received the Spirit at salvation, a continual life lived from Him is available to us. The fruit of His presence in our lives (Gal 5:22) along with His wisdom, power and gifts for service.

If we lack in love we should ask to be filled with the Spirit, and if we lack in power we should ask to be filled, and if we lack in wisdom we should ask for it, and if we desire a gift we should ask for it too.

Eph 5:18, “And be not drunk with wine, wherein is excess; but be (continually) filled with the Spirit”

Gal 5:25, “If we live in the Spirit, let us also walk in the Spirit.”

Have Faith in God’s Goodness

A continual revelation of God’s goodness, of His deep desire for relationship with us and His unmerited favor toward us will impart faith to continually ask to be filled.

Gal 3:5, “…he who supplies the Spirit to you and works miracles among you … by hearing with faith”.

Rob Morley

A Road to Egalitarianism

Michal Zacharzewski / RGBstock

Michal Zacharzewski / RGBstock

Recognizing Equality

“Between the privileges of men and women there was a great disparity among the Jews. A man might shave his head, and rend his clothes in the time of mourning; a woman was not permitted to do so. A man might impose the vow of nasirate upon his son; a woman could not do this on her daughter. A man might be shorn on account of the nasirate of his father; a woman could not. A man might betroth his daughter; a woman had no such power. A man might sell his daughter; a woman could not. In many cases they were treated more like children than adults; and to this day are not permitted to assemble with the men in the synagogues, but are put up in galleries, where they can scarcely see, nor can they be seen. Under the blessed spirit of Christianity, they have equal rights, equal privileges, and equal blessings; and, let me add, they are equally useful.” Taken from Adam Clarke’s commentary on Gal 3:28.

Equality Hindered

Reading Adam Clarkes commentary on Gal 3:28, especially the last sentence, made me wonder about who he was and what his views were toward women in ministry. I discovered that he, along with other Methodists, gave as much room as their understanding of Scripture allowed, but that they, like many Complementarians today, could not see it right from Scripture to ordain women as elders.

Equality Found

However, aware that the Methodist church has since allowed for women ordination, I was interested to read how this came about. I came across The Free Methodist Church website and their Statement on Women in Ministry and it made for a worthwhile read. It explains how they came to their belief that women can be ordained and I recommend it as a useful resource to understanding their egalitarian view in the light of Scripture.

Here’s an extract:

To both man and woman, God gave the order to be fruitful and to take dominion over the world (Genesis 1:28). There is no hint of woman’s subjection before the fall. Roberts notes that when Jesus was asked about divorce in Matthew 19:3, he based his response on Genesis 2:24, “For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.” Why did Jesus refer back to the time before the fall? “To re-enact the law enacted then. Thus Christ restored the primitive law. He said nothing about the subjection of women — not one word. … Christ came to repair the ruin wrought by the fall” (Roberts, pp. 35-36). Christ calls redeemed humanity to live out the creation design.

Extract is taken from The Free Methodist Church website and their Statement on Women in Ministry.

Rob Morley

Reflecting on 1 Timothy 2:11-15

The issue of a woman leading or teaching in the church is clearly misunderstood by many and is a contentious subject that divides the body of Christ. The stumbling block is generally over scripture, with 1 Timothy 2:11-15 being perhaps the most prominent of these.

Let’s consider what it says:

“Let a woman learn in silence with all submissiveness. I permit no woman to teach or to have authority over a man; she is to keep silent. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet woman will be saved through bearing children, if she continues in faith and love and holiness, with modesty.”

To some of us, it’s as plain as day what Paul is saying in these words. Others of us believe he cannot possibly be saying what a simple reading of the text seems to indicate.

In order to understand the issues that Paul addresses here, we need to have context in two areas. Firstly, we need to get textual context by examining these verses in the light of the whole letter. And, secondly, we need to get the historical context.

Scriptural Context

If we look at Paul’s opening address to Timothy at the beginning of the letter, we can see that Timothy, a co-worker in Paul’s church planting team, had been asked to “remain at Ephesus so that [he] may charge certain persons not to teach any different doctrine…” (1 Timothy 1:3).

Historical Context

Then, in 1 Tim 2:11-15 Paul addresses one of these “different doctrines”, the idea of female religious superiority. It was the prevalent belief in Ephesian religion that man came from a woman deity and then subsequently sinned. Also, men were to be subject to women teaching them and to their authority. This idea had apparently infiltrated into the local church’s thinking.

Let’s examine Paul’s instruction that corrects this:

Quiet & Submissive?

Paul tells Timothy, “Let a woman learn quietly with all submissiveness.” This describes the proper demeanor in which both men and women should learn. Except, in this case, it was evidently the women who needed instruction and correction. Let’s consider this:

Firstly, “let a woman learn” was huge progress in that women were often untaught and relegated to the sidelines of life, including among the Jews. Now they were among those being taught.

Then, “quietly” suggests refraining from the bustle and chatter that some may have been previously used to, but that would disrupt a learning environment. This may also be the start of Paul correcting the opposite extreme of female dominance that was prevalent in that society’s religion.

And, “with all submissiveness” is a call to appropriate Christian behavior where men and women are “submitting to one another out of reverence for Christ” (Ephesians 5:21).

No Teaching or Authority?

Paul goes on, “I do not permit a woman to teach …a man.” Here Paul is addressing the false idea of women being the source of truth. The Spirit of God is the source of truth and it can be through men and women. Consider this in the light of “the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him” (1 John 2:27).

Paul goes on, “or to exercise authority over a man”. Prohibiting the exercise of authority over one another is not foreign to Christianity. Consider Jesus’ prohibition on disciples having authority over one another in Matthew 20:25-27. Again, here, Paul recognized that certain women, in the church at Ephesus specifically, needed addressing on this issue.

Paul continues with, “rather, she is to remain quiet.” This is again an attitude for learning and not a strict prohibition from any interaction.

Tearing Down the False Teaching

Then he says, “For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through childbearing — if they continue in faith and love and holiness, with self-control.”

Here Paul corrects the false teaching that man came from a woman deity by stating that Adam was formed first and then Eve. He doesn’t do this in order to place Adam over Eve, but to simply pull to pieces the false teaching. Then, to further take it apart, Paul states that it was actually the woman who was initially deceived and who became the first transgressor. Not the man as the false teaching taught.

The Mess from Misunderstanding

Some in the church today suggest the prohibition on women teaching is based on Paul’s reference here to a propensity for women to be more easily deceived. However, Paul was not saying anything of the sort. He was merely showing up the false teaching. Frankly, as I look around and at our past, the devil hasn’t needed help from women for this. Men themselves have been deceived and have done a right royal job in promoting false teaching.

Through our misunderstanding of the context and what Paul was addressing, we have swung the pendulum from the false teaching of female dominance in teaching and leadership to an equally false teaching of male dominance in teaching and headship.

Paul was not prohibiting women from teaching men or from speaking God’s word with authority. He was simply bringing wayward thinking in line with the equality that should exist in the body of Christ.

Rob

(Note that Timothy was not the pastor of the church in Ephesus as has been mistakenly attributed to him. For more on this, see my post on Church Leadership).

Image by weirdvis (Lynne Lancaster) http://www.rgbstock.com/user/weirdvis

Image by weirdvis (Lynne Lancaster)
http://www.rgbstock.com/user/weirdvis

God’s Way Sacrificed

To many, the idea of church leadership through consensus sounds like leadership is taken from God and given into the hands of men. Nevertheless, it is precisely God’s way of seeing His will done in and through the Church. Sadly, the church is full of stories of leadership abuse, which could have been prevented if we had implemented God’s way of directing the church.

Authority

Church leadership only has authority to implement God’s leading concerning the whole church when group consensus is reached by the whole church. While one person may have God’s word on a subject, and with that the authority to share it, he or she still needs to obey God’s way and seek consensus before action can be taken.

Consensus Builds True Unity

This may seem like a painful process, but in the end it builds real relationships and true unity around issues. Outside of consensus, leaders easily default to the sin of preeminence where they employ the world’s ways and steam roller their ideas into action. Sadly, many church leaders justify this style by the success of their ministry, but the end never justifies the means! An environment of love is the only way to the outcomes that we seek and may often be more important than our goals.

Consensus Protects the Group and the Individual

Consensus is a way of protection. For example, in the case of church discipline in the New Testament, consensus is sought by involving everyone. This way a fair judgment can be reached through unity and also the fear of the Lord can be on everyone involved.

Consensus is the Fruit of Faith

Seeking consensus puts faith into practice. It is the belief that Jesus really is the head of the Body of Christ and is able to lead each member in unity.

Right and Wrong Examples

Acts chapter 15 is a good example of how the whole church is involved in resolving serious decision making and of how everyone was involved. Conversely, 3 John 1:9-10 shows Diotrephes as a leader who sought preeminence and bullied his way in the church.

For more on this subject you can read these related posts:

Church Leadership

Hierarchical Leadership – The Main Hindrance in the Body of Christ Part 3

Who Calls the Shots (Decision Making) in the Body of Christ?

Rank or Respect

Church Governance 101

Does the Bible Support the Position of a Senior Pastor?

The Super Guru Culture

Rob

Do you know the Truth?

SisCiel (Cécile Graat)www.rgbstock.com/user/SisCiel

Image by SisCiel (Cécile Graat) http://www.rgbstock.com/user/SisCiel

SisCiel (Cécile Graat) www.rgbstock.com/user/SisCiel

Image by SisCiel (Cécile Graat) http://www.rgbstock.com/user/SisCiel

We all grapple at various times in life to know what’s best and what’s true. And, then, often when we’ve found a particular truth, in say science or philosophy, we still find ourselves only in the shallow-end of fully grasping its value and potential.

Have you ever wondered if there is an author to this truth we search for? Someone who’ll help us find what we’re looking for and who can help us properly utilize what we find?

There is a man who makes an astonishing and all-encompassing declaration to be “the truth.” Such a claim implies that all truth starts with him no matter where it may now reside. It also implies that this truth is only really able to be truly held together by him. And, that only he knows the true way things work. This man is Jesus! If not, then where does truth come from?

When we separate truth from Jesus, both are distorted. Our view of Jesus is diminished and the full application of the truth squandered or misused. All truth is from Him and of Him and handled best by Him. An essential part of His truth is captured in God’s word, the Bible. Like a love letter, it serves as a means to knowing Him, and like a plumbline, it’s the guide for all other teaching.

Do you know the truth?!! Because, He knows you and loves you! Have you read His love letter lately?

How about these portions:

“Herein is love, not that we loved God, but that he loved us, and sent his Son to receive God’s punishment for our sins” (1 John 4:10).

And,

“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor 5:21).

Said another way:

“For our sake God made Jesus to be Everything Wrong who knew Nothing Wrong, so that in Jesus we might become what God calls Right.”

Rob

Interpreting Scripture Correctly

Bible and TextMan’s form of religion is full of rules and rituals in order to reach God or Karma or a state of perfection. At best, it’s merely a hollow shell with empty promises.

The Bible, by contrast, is not a burdensome book of religion; it’s the living Word of God. True Christianity is a dynamic ongoing relationship with the living Jesus Christ. As a result, we cannot treat the Bible as a book of mindless rules and build formulas out of scripture. Man, however, feels safe when the words that he reads are categorized, put into boxes, and formulas are built for instruction on how to live right.

If that is how we want to interpret scripture, then we strip the Bible of life.

Interpreting the Bible should be done in our relationship with its Author, Jesus Christ, who helps us interpret what is printed on its pages. It is by the power of the Holy Spirit that the living word of God can transform our corrupt minds and make us think and behave more like Christ.

When we don’t allow the Holy Spirit to be our Counselor, then we are in danger of misusing scripture. When we misuse scripture, we can easily damage people’s lives.

Each individual situation should be treated with individual care and prayer. Don’t rattle off scripture, because you might have grabbed the wrong one for that moment. We must not throw scripture around as we deem fit, because we might cause more harm than good and push people further away from God.

Besides putting verses in boxes, we must also be careful that we don’t place our own agenda onto our interpretation of the scriptures, because we can “see” what we want to see and miss what God is actually saying. That might require us to unlearn what we have been taught in our various churches and cultures and ask God to teach us afresh.

For an example of how we can misuse scripture if we are simplistic in interpreting it, you can go to my post, Misinterpreting Scripture on our blog, Restore the Word.

Tina

Bound Again Christians

Bound Again?

Bound Again?

Christians in Bondage

As Christians, we teach on the wonderful truth of the freedom that’s found in Christ, yet, our lives often tell a different story. It appears to me that we’re often just as enslaved to wrong ideas, evil systems, traditions of men and even false religion as anyone else.

Any freedom that we have in Christ gets smothered by the nonsense that we think. Rather than experiencing freedom as a lifestyle, we’re left with only moments of knowing real freedom.

Captured in our Minds

Captured by thoughts that we haven’t renewed and by the negative influences from the world around us, we’re unable to access the freedom that Christ has given. Strongholds of thought so pervade our thinking that even scripture gets wrongly interpreted to slot in with our deep or current views on life.

“As a man thinks in his heart, so is he” aptly describes the fragility that people have to their thought life. Enslaved by wrong thinking, we become what we think.

Slavery that will Free You

Paradoxically, it’s by becoming a slave to Christ that we are completely freed. It’s therefore sadly ironic that Christians are, in some ways, often more enslaved than even before. Imagine the wasted sacrifice! Christ died to set us free and we create more bondage.

Sure, we are freed from the wrath of God and His judgment on sinners, but aren’t we also liberated from so much more – from sin, Satan and this world?

Bound Again

”Do not love the world or the things in the world” is pretty plain to understand, but often so untrue of our hearts. And, sadly, when we let our hearts run off after these desires, God’s word says of us that “If anyone loves the world, love for the Father is not in him”.

The Bondage of Religion

We were warned by Jesus to “beware of the leaven of the Pharisees”, yet we’ve become masters of speaking of freedom while baking with the leaven. You see, the solution to the things that easily entangle us is not in a religion which promises that if we keep the rules we will be blessed. Because we can’t!

Yet, don’t we put this on one another by the way we judge, rather than pray; scoff in our minds, rather than help; and by generally making anyone not making the grade feel unwelcome?

Bound for Freedom

Knowing that we are unable to keep His commandments, God’s solution was to give us a new life and join us to Christ, so that He can live His life through us. It’s here, in Him, that we can know true freedom.

Now that we are bound to Christ in spirit, let’s remain bound in heart and mind also. For, it’s only in this way that we will experience true freedom in all areas of our lives. Perhaps, by remembering what it means to be a slave, we can discover all the freedom Jesus has for us!

Jesus says, “Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:29-30).

One way or another we are all slaves. Who or what are you a slave to?

Rob Morley

Many who appear to be apathetic Christians are in actual fact bored, burned-out or broken by religion. Any excitement that they once had as believers has long been snuffed out by what has masqueraded as Christianity, but really isn’t.

Bored

Instead of a dynamic relationship with Jesus that’s shared with other believers, they’ve been restricted to pews, messages and tea. They’re ever learning, but never really fully participating. Feeling uninvited and restricted for too long, some are now totally uninspired by what even the “best” preachers are saying and missionaries are doing.

Burned-out

Others are simply burned-out, having been burdened by the church to attend all sorts of meetings, behave in set ways and, to top it off, reach the lost. Operating outside of their calling, gifting and in their own strength for too long, they resemble sheep driven like cattle with overloaded wagons.

Now, if this is how we operate, it’s no wonder many outsiders see the sham that much of Christianity is and stay disinterested.

Broken

Then, sadder still, from among those who are bored and burned-out are those who have left their first love, mistakenly thinking Jesus to be the same as the church that had hurt or disappointed them.  They’ve turned to the world to find satisfaction, only to be broken by its empty promises.

Recognize yourself?

Maybe you’re a part of the masquerade. Maybe even leading it. If so, how long before you are a casualty too?

Blessed

Whatever your condition, to each of His servants Jesus says, “My yoke is easy and my burden is light!” This tells me that Jesus Himself wants to employ us, and with something that’s not harsh and burdensome, but instead a delight. Now, tell me, doesn’t that have the potential to interest you!?

False religion will cause you to lose out, while Jesus will empower you to serve Him and leave you supremely blessed (happy to be envied).

Rob Morley

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